<p style='text-align: justify;'>F. 1: A recension of the prayer עזרת אבותינו for the Šemaʿ of the weekday morning service. F. 2 continues directly with the ʿAmida up to and including the first part of refuʾa, though excluding the qedoša. The vocalisation, which appears to be secondary, is predominantly Standard Tiberian. Nonetheless, there are traces both of Aramaic influence (e.g. שְמָךְ, עַמָּךְ) and of popular pronunciation (e.g. יֶחֶד for יַחַד).</p>
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