<p style='text-align: justify;'> The <i>Pañcarakṣā</i> corpus ("Five Protections") consists of the <i>Mahāpratisarā</i>, <i>Mahāmāyūrī</i>, <i>Mahāsāhasrapramardanī</i>, <i>Mahāmantrānusāriṇī</i>, and <i>Mahāśītavatī</i>. The earliest evidence for texts grouped together as the "Five Great Dhāraṇīs" comes from Tibetan catalogues around 800 CE, but this compendium is somewhat different from the surviving Sanskrit collection, which is preserved in manuscripts dating back to the eleventh century. These scriptures include spells, enumerations of benefits and ritual instructions for use. With the course of time all of them became deified and five related goddesses emerged. It is, however, important to note that the texts themselves do not have any references to these goddesses. This manuscript consists of just a fragment of the right side of the second folio from the <i>Mahāsāhasrapramardanī</i>, probably to be dated to the 11th century (on paleographical grounds and on the basis of various features of the layout such as the marginal frame lines and the subdivision in sections; see, for comparison, <a target='_blank' class='externalLink' href='http://cudl.lib.cam.ac.uk/view/MS-ADD-01688/1'>MS Add. 1688</a>). </p>
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