{ "viewingDirection": "left-to-right", "metadata": [ { "label": "Origin Place", "value": "Palanpur, Gujarat." }, { "label": "Extent", "value": "3 ff." }, { "label": "Funding", "value": "AHRC" }, { "label": "Date of Creation", "value": "1879 Vikrama / 1822 CE." }, { "label": "Classmark", "value": "MS Add.1266.7" }, { "label": "Additions", "value": "
Note<\/b><\/p> Leather; Add. 1266 contains nine different manuscripts which have been bound together. <\/p>"
},
{
"label": "Condition",
"value": "Complete, in good condition."
},
{
"label": "Script",
"value": " Scribe:<\/b>Vīravijayagaṇi. <\/p><\/div><\/div>"
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{
"label": "Excerpts",
"value": " A Jain hymn of polemic character. Five disputants (naya-vādin<\/i>) first expound their respective theses, each on one factor they consider as the main cause. Hence the title Paṃcakāraṇabolastavana<\/i>. They are: time, kāla<\/i> (up to verse 22), nature, svabhāva<\/i> (f. 2r1<\/a> and following, verses 23ff.), necessity, bhavitavyatā<\/i> (f. 2r5<\/a>, verses 27ff.), act karma<\/i> (f. 2r10<\/a>, verses 32ff.), and energy, udyama<\/i> (f.2v6<\/a> and following, verses 40ff.). Later on they take the occasion of Mahāvīra's general assembly in Rājagṛha to have their doubts removed by him (3r4<\/a>, verses 50ff.). It is a hymn to Mahāvīra as versed in philosophical debates as well as to the Jain methods of argument (syādvāda<\/i>). The work was composed in V.S. 1723 (chronogram) = 1666 CE by Vinayavijaya Upādhyāya of the Tapāgaccha, pupil of Kīrtivijaya. The mehalasāhaba<\/i> of the colophon can be identified for sure with Major Colonel William Miles (1780-1860) who was the British resident at Palanpur in 1822. This manuscript was copied for him and Miles gives a detailed analysis of the contents of the text in his account of the Jainas of Gujerat and Marwar (Miles 1832: 340-341). The scribe is a Jain monk called Vīravijayagaṇi the pupil of Rūpavijayagaṇi, probably one of the \"Jain priests\" who were Miles's informants. Another manuscript of the Cambridge collection Add. 1266.9<\/a>, a copy of the Cauvīsadaṇḍa<\/i> with a Gujarati commentary, was copied for him in the same place on the same date by another scribe, Bhaktivijayagaṇi. <\/p>"
},
{
"label": "Title",
"value": "Pāṃcabolakāraṇastavana"
},
{
"label": "Author(s) of the Record",
"value": "Nalini Balbir."
},
{
"label": "Material",
"value": "Paper Folio height: ca. 3.5 cm, width: ca. 33 cm. <\/p>"
},
{
"label": "Layout",
"value": "Written_area height: 2.5 cm, width: cm. 13 lines per page, approximately 43 akṣara<\/i>s per line.<\/p> Akṣara height: 3 mm. No daṇḍa<\/i>s, no margin drawn. Red pigment over numbers and refrains. Stanzas 17 to 22 on f. 1v<\/a> are written by another hand.<\/p>"
},
{
"label": "Foliation",
"value": " 1. Original: Devanāgarī numerals, bottom-right margin, verso.<\/p>"
},
{
"label": "Bibliography",
"value": " Descriptions of the manuscript<\/b><\/p> Manuscripts<\/b><\/p> Edition<\/b><\/p> Secondary literature<\/b><\/p> A Jain hymn of polemic character. Five disputants (naya-vādin<\/i>) first expound their respective theses, each on one factor they consider as the main cause. Hence the title Paṃcakāraṇabolastavana<\/i>. They are: time, kāla<\/i> (up to verse 22), nature, svabhāva<\/i> (f. 2r1<\/a> and following, verses 23ff.), necessity, bhavitavyatā<\/i> (f. 2r5<\/a>, verses 27ff.), act karma<\/i> (f. 2r10<\/a>, verses 32ff.), and energy, udyama<\/i> (f.2v6<\/a> and following, verses 40ff.). Later on they take the occasion of Mahāvīra's general assembly in Rājagṛha to have their doubts removed by him (3r4<\/a>, verses 50ff.). It is a hymn to Mahāvīra as versed in philosophical debates as well as to the Jain methods of argument (syādvāda<\/i>). The work was composed in V.S. 1723 (chronogram) = 1666 CE by Vinayavijaya Upādhyāya of the Tapāgaccha, pupil of Kīrtivijaya. The mehalasāhaba<\/i> of the colophon can be identified for sure with Major Colonel William Miles (1780-1860) who was the British resident at Palanpur in 1822. This manuscript was copied for him and Miles gives a detailed analysis of the contents of the text in his account of the Jainas of Gujerat and Marwar (Miles 1832: 340-341). The scribe is a Jain monk called Vīravijayagaṇi the pupil of Rūpavijayagaṇi, probably one of the \"Jain priests\" who were Miles's informants. Another manuscript of the Cambridge collection Add. 1266.9<\/a>, a copy of the Cauvīsadaṇḍa<\/i> with a Gujarati commentary, was copied for him in the same place on the same date by another scribe, Bhaktivijayagaṇi. <\/p>",
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