E 3348-21<\/a>. <\/div><\/div>
Edition(s)<\/b><\/p>La Vallée Poussin, Louis de (ed.),
Etudes et textes tantriques: Pañcakrama<\/i>, Recueil de travaux vol. 16 (Gand: Engecke, 1896).<\/div>Mimaki, Katsumi and Toru Tomabechi,
Pañcakrama: Sanskrit and Tibetan Texts Critically Edited with Verse Index, and Facsimile Edition of the Sanskrit Manuscripts<\/i>, Bibliotheca codicum Asiaticorum (Tokyo: Centre for East Asian Cultural Studies for UNESCO, 1994) vol. 8.<\/div><\/div>
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"description": " A palm-leaf fragment containing an unidentified Buddhist Tantric text. It begins with the first stanza of the Piṇḍīkramasādhana<\/i>, traditionally attributed to Nāgārjuna, but composed between the 9th and 10th century. Originally, this text was thought to belong to the Pañcakrama<\/i> corpus of Buddhist Tantric texts, but it is now regarded as a separate work. It deals with the \"steps of generation\" (utpattikrama<\/i>): \"The system of practice of the Anuttarayogatantra<\/i> s well known to consist of the 'steps of generation (utpattikrama<\/i>, bskyed rim<\/i>) and the 'steps of completion' (niṣpannakrama<\/i>, rdzogs rim<\/i>). [...] the Piṇḍīkramasādhana<\/i> represents the utpattikrama<\/i>, the Pañcakrama<\/i> represents the niṣpannakrama<\/i>. Both texts, as fundamental treatises of the Ārya school ('phags lugs<\/i>) of the Guhyasamājatantra<\/i>, are considered to have been composed around the 9th or 10th century A.D.\" (Mimaki and Tomabechi 1994: ix). However the manuscript then continues with a different text than the one published in de la Vallée Poussin in 1896.<\/p>",
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