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Paper envelope, original binding.<\/p>" }, { "label": "Condition", "value": "Complete, in good condition." }, { "label": "Script", "value": "
Main Text<\/b><\/p> Commentary<\/b><\/p> A manuscript of the Catuḥśaraṇaprakīrṇaka<\/i> of Vīrabhadra (Virabadda) with an anonymous Sanskrit commentary. The Prakīrṇaka<\/i>s or \u2018Miscellanies\u2019 are a peripheral category of the Śvetāmbara canon which includes a collection of various texts in verse (mostly) or in prose and verse written in Jaina Māhārāṣṭrī Prakrit. In contrast with other groups of this canon, this one is characterized by its fluidity, having between 10 to 20 texts, including some disputed texts dubbed \u2018supernumerary Prakīrṇaka<\/i>s\u2019. Hence all Śvetāmbara Jains do not give the Prakīrṇaka<\/i>s the same status and authority as the other categories in their canon of holy writings and even contemporary Jain monastic authorities admit that there is no fixed tradition about these texts. In some respects the Prakīrṇaka<\/i>s can be thought of as supplementary to the rest of the Śvetāmbara scriptures. Directed chiefly at monks and nuns, most of them expand on subjects mentioned in texts from the other classes of scripture<\/a>. The most important topic they deal with is the practice of fasting to death (known under the terms sallekhanā<\/i>, bhaktaparijñā<\/i>, saṃstāra<\/i>, mahāpratyākhyāna<\/i>). The Catuḥśaraṇaprakīrṇaka<\/i> which is copied here is one of the undisputed texts in the group and one of the most widely copied or commented. It is accompanied by an anonymous Sanskrit commentary (avacūri<\/i>). This manuscript in the Cambrige University Library was used by K.R. Norman (1974) for his critical edition and translation of the text. <\/p>"
},
{
"label": "Title",
"value": "Catuḥśaraṇaprakīrṇaka"
},
{
"label": "Author(s) of the Record",
"value": "Nalini Balbir"
},
{
"label": "Material",
"value": "Paper. Folio height: 11.3 cm, width: 26.1 cm. <\/p>"
},
{
"label": "Layout",
"value": " 8 lines per page for the main text, approximately 40 akṣara<\/i>s per line.<\/p> 6 to 8 lines for the top and bottom portions, approximately 60 to 70 akṣara<\/i>s per line.<\/p> 25 to 30 lines for the portions in the left and right margins, approximately 20 to 25 akṣara<\/i>s per line.<\/p> Verse numbers highlighted with red powder.<\/p>"
},
{
"label": "Date of Acquisition",
"value": "6 August (18)78 (University Library stamp)."
},
{
"label": "Foliation",
"value": " 1. Original: Jaina Devanāgarī numerals, bottom right margin, verso.<\/p>"
},
{
"label": "Bibliography",
"value": " Descriptions of the manuscript<\/b><\/p> A manuscript of the Catuḥśaraṇaprakīrṇaka<\/i> of Vīrabhadra (Virabadda) with an anonymous Sanskrit commentary. The Prakīrṇaka<\/i>s or \u2018Miscellanies\u2019 are a peripheral category of the Śvetāmbara canon which includes a collection of various texts in verse (mostly) or in prose and verse written in Jaina Māhārāṣṭrī Prakrit. In contrast with other groups of this canon, this one is characterized by its fluidity, having between 10 to 20 texts, including some disputed texts dubbed \u2018supernumerary Prakīrṇaka<\/i>s\u2019. Hence all Śvetāmbara Jains do not give the Prakīrṇaka<\/i>s the same status and authority as the other categories in their canon of holy writings and even contemporary Jain monastic authorities admit that there is no fixed tradition about these texts. In some respects the Prakīrṇaka<\/i>s can be thought of as supplementary to the rest of the Śvetāmbara scriptures. Directed chiefly at monks and nuns, most of them expand on subjects mentioned in texts from the other classes of scripture<\/a>. The most important topic they deal with is the practice of fasting to death (known under the terms sallekhanā<\/i>, bhaktaparijñā<\/i>, saṃstāra<\/i>, mahāpratyākhyāna<\/i>). The Catuḥśaraṇaprakīrṇaka<\/i> which is copied here is one of the undisputed texts in the group and one of the most widely copied or commented. It is accompanied by an anonymous Sanskrit commentary (avacūri<\/i>). This manuscript in the Cambrige University Library was used by K.R. Norman (1974) for his critical edition and translation of the text. <\/p>",
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