This manuscript, produced in the late 14th or early 15th century, contains the most complete copy of the Exegesis in Homeri Iliadem by Ioannes Tzetzes, the 12th-century Byzantine scholar and poet, who composed several commentaries and scholia on Homer (Allegories to the Iliad and Odyssey, Exegesis, Antehomerica, Homerica, and Posthomerica), Hesiod, tragedians, Aristophanes, Lycophron, and others.
The Exegesis, composed in approximately 1140, consists of a lengthy Introduction and a running commentary, structured by lemmata, on the entire first book of the Iliad. The Introduction is accompanied by scholia also by Tzetzes. The manuscript has the peculiarity of containing the complete transcript of the Homeric text of the first book of the Iliad, in groups of ten lines surrounded by the Tzetzes' explanation. The lines 503-526 and the corresponding part of the explanation is missing due to the loss of a folio.
Aulus Janus Parrhasius (1470-1522) read the manuscript and left a number of annotations throughout; Angelo Poliziano (1454-1494) copied excerpts from this manuscript in Munich, Bayerische Staatsbibliothek, clm 807, ff. 45r-53r (see Daneloni 2009, p. 98-100).
Dr Matteo Di Franco
In fair condition; pages are yellowed and slightly stained, with numerous wormholes.
Couched-laminate boards, red leather label on spine, with title ("Homeri Ilias") tooled in gold
Binding height: 308 mm, width: 214 mm, depth: 18 mm.
The manuscript was copied in a mixed minuscule script in brown and red ink. The same hand used two variants of the same minuscule for the main text (the introduction and the Iliad lines) and the comments. The script of the commentary has a faster ductus, a smaller letter size, and a greater use of abbreviations. The same scribe has added the titles on ff. 1r and 14v in a epigraphic-display majuscule.
Syllabic abbreviations and superscript word endings are not limited to the end of lines. Breathings are round and mute iota is used. Horizontal strokes appear over names.
Beta appears in its bilobate shape and hearth-shape, often enlarged; mu is alexandrine; the modern nu and sigma telikon are present. Enlarged lunate sigma wrap around the following letters. The upper curve of minuscule delta is often extended obliquely.
Punctuation used includes the middle and upper points, lower and middle commas and full stop.
ff. 49v-52v are written in an informal, carelessminuscule, with large use of abbreviations.
[i-v] + 1-46, [46a], 47-52 + [vi-vii]. Modern foliation in pencil in Arabic numerals, recto, upper right corner. Early foliation in reddish ink from 1 to 11.
Donation note on left pastedown with reference to G. Hermann's 1812 edition: "This MS containing the first book of the Iliad with the exegesis of John Tzetzes was presented to Trin. Coll. in 1757 by Dr. Richard Bentley. The Exegesis of Tzetzes has been published by G. Hermann (but with some lacunae) in the same vol. with Draco Stratonicensis, Lipsiae 8vo. J.W. 1839."
A previous donation note on f. [iii] recto.
Seripando's ownership note on f. [v] verso and marginal notes by him or Parrhasius throughout the manuscript (see Daneloni 2009, p. 94-97).
The manuscript belonged to the Venetian scholar Ermolao Barbaro il Giovane (1454-1493), and it later entered the possession of Lucius Victor Falchonius (Lucio Vittorio Falconio), identified with Fausto Vittore (1490-1546), pupil and collaborator of Aulus Janus Parrhasius in Venice (1508-1511) and public lecturer on Greek eloquence in Venice. Fausto Vittore quotes the Exegesis of Tzetzes in his De comoedia libellus (1511), and this manuscript R.16.33 has been identified among a list of manuscripts in a letter of Falchonius/Fausto to Jacopo Sannazaro (1458-1530; Vind. lat. 9737e, ff. 11r-v): according to this letter, the manuscript seems to have been taken from Falchonius by Parrhasius.
After the death of Aulus Janus Parrhasius (1470-1522) the manuscript was inherited by the Neapolitan humanist Antonio Seripando (1476-1531), as stated in the note on f. [v] verso: "Antonij Seripandi ex Jani Parrhasii testamento".
At Seripando’s death, his books passed on to his brother, Cardinal Girolamo Seripando (1493-1563), who in turn bequeathed his library to the Augustinian convent of San Giovanni a Carbonara in Naples. Before being declared a 'Royal Library' by King Ferdinand IV of Naples in 1792, the convent library was raided on several occasions and in some instances manuscripts and books were sold by the monks themselves.
The manuscript eventually entered the possession of Richard Bentley, Master of Trinity College.
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In fair condition; pages are yellowed and slightly stained, with numerous wormholes.
Couched-laminate boards, red leather label on spine, with title ("Homeri Ilias") tooled in gold
Binding height: 308 mm, width: 214 mm, depth: 18 mm.
The manuscript was copied in a mixed minuscule script in brown and red ink. The same hand used two variants of the same minuscule for the main text (the introduction and the Iliad lines) and the comments. The script of the commentary has a faster ductus, a smaller letter size, and a greater use of abbreviations. The same scribe has added the titles on ff. 1r and 14v in a epigraphic-display majuscule.
Syllabic abbreviations and superscript word endings are not limited to the end of lines. Breathings are round and mute iota is used. Horizontal strokes appear over names.
Beta appears in its bilobate shape and hearth-shape, often enlarged; mu is alexandrine; the modern nu and sigma telikon are present. Enlarged lunate sigma wrap around the following letters. The upper curve of minuscule delta is often extended obliquely.
Punctuation used includes the middle and upper points, lower and middle commas and full stop.
ff. 49v-52v are written in an informal, carelessminuscule, with large use of abbreviations.
[i-v] + 1-46, [46a], 47-52 + [vi-vii]. Modern foliation in pencil in Arabic numerals, recto, upper right corner. Early foliation in reddish ink from 1 to 11.
Donation note on left pastedown with reference to G. Hermann's 1812 edition: "This MS containing the first book of the Iliad with the exegesis of John Tzetzes was presented to Trin. Coll. in 1757 by Dr. Richard Bentley. The Exegesis of Tzetzes has been published by G. Hermann (but with some lacunae) in the same vol. with Draco Stratonicensis, Lipsiae 8vo. J.W. 1839."
A previous donation note on f. [iii] recto.
Seripando's ownership note on f. [v] verso and marginal notes by him or Parrhasius throughout the manuscript (see Daneloni 2009, p. 94-97).
The manuscript belonged to the Venetian scholar Ermolao Barbaro il Giovane (1454-1493), and it later entered the possession of Lucius Victor Falchonius (Lucio Vittorio Falconio), identified with Fausto Vittore (1490-1546), pupil and collaborator of Aulus Janus Parrhasius in Venice (1508-1511) and public lecturer on Greek eloquence in Venice. Fausto Vittore quotes the Exegesis of Tzetzes in his De comoedia libellus (1511), and this manuscript R.16.33 has been identified among a list of manuscripts in a letter of Falchonius/Fausto to Jacopo Sannazaro (1458-1530; Vind. lat. 9737e, ff. 11r-v): according to this letter, the manuscript seems to have been taken from Falchonius by Parrhasius.
After the death of Aulus Janus Parrhasius (1470-1522) the manuscript was inherited by the Neapolitan humanist Antonio Seripando (1476-1531), as stated in the note on f. [v] verso: "Antonij Seripandi ex Jani Parrhasii testamento".
At Seripando’s death, his books passed on to his brother, Cardinal Girolamo Seripando (1493-1563), who in turn bequeathed his library to the Augustinian convent of San Giovanni a Carbonara in Naples. Before being declared a 'Royal Library' by King Ferdinand IV of Naples in 1792, the convent library was raided on several occasions and in some instances manuscripts and books were sold by the monks themselves.
The manuscript eventually entered the possession of Richard Bentley, Master of Trinity College.